Art, Ukraine & Xmas: two personal exhibitions in Second Life

Kondor Art Centre: Hermes Kondor – Christmas in Ukraine

December brings with it two evocative and personal exhibitions on the subjects of Christmas, the human condition and the world at large. They are presented by artists I greatly admire for their ability to give us pause for thought through their narrative whilst also offering us the opportunity to appreciate them for their pure artistic quality. Given this, and the fact that these exhibitions are being shown in the halls of the main gallery space at the Kondor Art Centre, I’ve opted to write about them in a joint article.

Within Christmas in Ukraine, Hermes Kondor once more offers a series of photo-like images generated via the Midjourney AI programme and the post-processed to provide a collection of digital prints that are rich in emotional content. The best way to describe it is through Hermes’ own words:

Christmas in Ukraine is a personal project created to pay a deep heartfelt tribute to the people of Ukraine who do not have the same right, as we do, to celebrate Christmas. 

– Hermes Kondor

Kondor Art Centre: Hermes Kondor – Christmas in Ukraine
Presented as a collection of 15 pieces in the manner of a photo-journalistic study, there are pieces not celebrating the resistance of the Ukrainian people against their invaders, but offered rather as stories of reunion, love and rejoining, as the men and women, wives and husbands, fathers and daughters, brothers and sisters, lovers and friends, may experience reunions of hope and peace across the their homeland, so rudely torn asunder throughout most of 2022.

Digital productions these may be, there is no denying the humanity they contain. They also stand as a reminder that, no matter what your political stripe, the use of organised military force through acts of war in suppression of others is not something to be celebrated but – in a so-called civilised age – preferably avoided. For while it may well by measured in terms of political (or religious) “success”, it is inevitably a story of human suffering.

Kondor Art Centre: Hermes Kondor – Christmas in Ukraine

Across the square, Scyllia Rhiadra presents God with Us: Essays on Christmas within the lower-floor setting of the 2-storey Main Gallery hall 1.

Utilising avatar-centric photographs posed and captured within Second Life, this is a richly layered collection that juxtaposes her images with quotes primarily from the Gospels concerning the birth of Christ (although some are taken more broadly from the Bible and other religious writers), to produce pieces that both reflect the Biblical presentation of Christ’s birth and offer modern commentary.

Kondor Art Centre: Scyllia Rhiadra – God with Us: Essays on Christmas

Within this structure, Scyllia also seeks to express a measure of her own attitude towards Christmas, encompassing childhood memories – presents under the tree, etc., – with her outlook on matters of faith and the Christmas message and the messages of hope, sacrifice and love it contains. These are aspects that Scyllia beautifully outlines within the artist’s notes available from the board just inside the gallery entrance. As such, and at the risk of putting words into Scyllia’s mouth, I’ll focus here on the broader message these images convey to me.

To me this broader message appears to be a commentary on the realities of the so-called “Christian spirit” as all too often espoused by the organised churches and branches of the Christian faith today and which – I would gamble – Christ himself would oppose were He here. This commentary appears throughout many of the pieces within this exhibition; perhaps most visibly The Innocents; however, I’ll focus my thinking on the neighbouring piece, No Room.

Kondor Art Centre: Scyllia Rhiadra – God with Us: Essays on Christmas

On the one hand, this is a modern-day representation of the plight faced by Joseph and his heavily pregnant wife: forced to make a long, uncomfortable trek from Nazareth to Bethlehem to fulfil political requirements, only to find themselves denied reasonable comfort and rest on their arrival. On the other, with its modern backdrop, it is a reminder that, in an age of mass human displacement, when Charity – the so-called greatest of the three Christian graces (the other being faith and hope – see 1 Corinthians 13:13) – is greatly needed the world over, it is all too often the loudest voices raised in opposition to the idea of any form of charity, large or small, being given, are those all too equally loudly raised in proclamations of their “Christian values”.

This layering of context and meaning can be found throughout God with Us: Essays on Christmas, encompassing elements such as the commercialisation of Christmas and the sheer selfishness that Christmas tends to bring out, and more. All of which marks this as an exhibition fully deserving of considered viewing.

Kondor Art Centre: Scyllia Rhiadra – God with Us: Essays on Christmas

Two superb exhibitions by two gifted artists, both Christmas in Ukraine, and God with Us: Essays on Christmas are appropriate and engaging exhibitions for the time of year, and I have no hesitation in recommending both.

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The Intimacy of self in Second Life

Onceagain Art Gallery: Scylla Rhiadra – Intimacy

The question of identity / pseudonymity has been linked to Second Life pretty much since the platform from the start; we have complete agency of how we represent ourselves and how much of ourselves we chose to reveal to the world. It is often said that this pseudonymity allows us to more fully express who we’d like to be.

But who are we, really? The person we are at home and among family is not the same as the person we are at work;, and that person is not the same as the person we are when with friends, and so on. Even within our family group, who we are with loved ones – husband / wife, children, parents – can change from moment to moment.

And all of these personas are very different to who we are when alone; those intimate moments of oneness in which we perhaps most truly reveal who we are without fear of observation / ridicule / rejection. And so, too, are multiple areas of overlap – each and every one of us is an individual; but the question still remains, given all these multiple facets to our make-up, some self-imposed, others placed upon us by society / those around us, who are we – really? And can we use avatars to express not who we’d like to be, but who we are?

Onceagain Art Gallery: Scylla Rhiadra – Intimacy

It is this exploration of self through our avatar that is the focus of Intimacyan exhibition / installation by Scylla Rhiadra which opened at the end of February 2022 at the Onceagain Art Gallery curated by Onceagain (Manoji Yachvili).

Set within an environment that is as much a part of the exhibition, are twelve images designed to better inform us as to who the person who inhabits “Scylla Rhiadra” actually is. To quote Scylla’s introductory notes from the exhibit:

The pictures in this exhibit represent my attempt to communicate that extra “something” about myself. They do so, not by removing the barriers that separate who I most truly am from how I represent in a virtual environment, but by leveraging virtual images and appearances to convey it … Here you will see “Scylla” (who has never washed a dish in her entire virtual existence) dancing as she washes dishes, getting dressed in the morning, and eating ice cream at outrageous hours of the night. These are intended not merely to provide some insight into “what I do” in real life, but more vitally “who I am” there – which is, pretty closely, also “who I am” in Second Life.

– Scylla Rhiadra

Onceagain Art Gallery: Scylla Rhiadra – Intimacy

Of course, one might say there is a certain hubris in trying to use an avatar in this way; at the end of the day, whatever is done, the avatar is not the person operating it, neither in look nor in perception by others. Plus, said avatar is a puppet; any image of it must posed, the setting staged; thus any attempt to use it to bring forth a broader expression of “self” must itself be something of a manipulation of perception as much as any other use of our avatar to impart a persona.However, this is far from true. While the images may well be constructed to bring forth a specific aspect of our personality, the fact remains that the aforementioned pseudonymity baked-in to Second Life also frees us from the usual impediments (fear, embarrassment, etc), that might otherwise stand in the way of our revealing more of ourselves to strangers never seen or known. Thus, they are the perfect vehicle, staged settings notwithstanding, by which we can “be who we really are” and express what might otherwise remain hidden, as Scylla notes in her introduction to Intimacy:

One of the most important opportunities afforded by Second Life, and virtual embodiment generally is the chance to represent facets of ourselves that we cannot, or do not, express in our material lives. That I am doing something that is really quite the opposite of this – representing my more mundane self virtually – doesn’t change the reality that a virtual self can be not merely liberating but also revelatory. Just as the fictions of a good novel can reveal Truths with greater clarity than more factual forms of discourse, so too, I hope, does my artifice here strip away some of the barriers that separate me from . . . you. 

– Scylla Rhiadra

Onceagain Art Gallery: Scylla Rhiadra – Intimacy

Thus, these 12 images are deeply engaging and fascinating in their depictions; so much so, that any thoughts of the “falseness” of their staging / posing is quickly lost. Instead, we are invited to share on the most intimate expressions of how Scylla views herself, and the moments from the physical world that make up many of the facets of who she is in the world of pixels and zeros and ones.

As noted, this is an exhibition in which the setting plays as much as role as the images themselves. From the night sky (make sure you have Use Shared Environment checked via menu → World → Environment), through to the maze, the lamps that illuminate each image as we approach it, to the props to be found throughout the space, everything has a role to play. The maze, for example, might be seen as a metaphor for our exploration of who we are, either as others try to understand us, or as we look upon ourselves. Such explorations can involve wrong turn (misapprehensions) and back-tracking (re-evaluation). Similarly, the lamps alongside each image represent those moments of realisation / revelation that spur our understanding onwards, and so on.

Onceagain Art Gallery: Scylla Rhiadra – Intimacy

Provocative, revelatory, rich in content and presentation, the images offered in Intimacy, are highly personal both in their exploration of Scylla’s sense of self, and in the way they can chime with each of us and our own considerations of who we are in life – digitally and physically. They are also marvellously composed and framed as individual artistic pieces that can be appreciated in their own right. All of which makes this a thoroughly engaging visit.

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  • Intimacy, Onceagain Art Gallery (Peaceful mountains, rated Adult)

Scylla’s study of the Virtual Toxic in Second Life

Kondor Art Square: Scylla Rhiadra – Virtual Toxic
Elven Years ago, I opened a new exhibit that tackled the subject of representations of gender violence in Second Life entitled Is This Turning You On? About a month and a half ago, Hermes Kondor asked me if I’d be willing to return to the subject of toxicity and hypocrisy within Second Life.  This exhibit is the result.

– Scylla Rhiadra, introducing Virtual Toxic

Thus reads the introduction to Virtual Toxic, what will be for some, an uncomfortable exhibition at the Kondor Art Square.

Without a doubt, whilst Second Life offers a lot that is positive in life – physical or virtual; however, it also attracts the more negative aspects of human behaviour. And while other platforms also suffer from their own forms of toxicity, negativity and hypocrisy, the fact that Second Life does offer the means for positive immersion leads Scylla to frame this exhibition around a central question:

Why do we persist in replicating the flaws and toxicity of our sublunary physical existence in the virtual world as well? We can literally fly here. Why then do we fetter ourselves to the dark places on the ground?
Kondor Art Square: Scylla Rhiadra – Virtual Toxic

Thus we are presented with a baker’s dozen of images that deal with what can be seen as the more toxic – or at least darker – attitudes that can be expressed through words and activities in-world.

Virtual Toxic starts in the north-east corner of the square with Imagine Dark, a piece that offers a narrative on the fact that in entering Second Life, we are presented with multiple opportunities for discovery and expression, light and dark – and ask the question as to which we might chose. From here, the remaining images progress clockwise around the edge of the square with the last sitting in the centre. Each has a particular focus on behaviours and activities that all have an uncomfortable edge to them – sugar daddy / baby girl role-play, direct violence, rape “play”, the objectification of the female, and more. Each comes with its own text element offering  either direct or narrative context.

Each image and its associated text is provocative in the statement offered for us to consider; statements that – due to the fact they are based on physical world situations, attitudes, outlooks, activities – obviously extend beyond the virtual and challenge us to think more deeply and broadly about how we interact with one another and why we might chose to engage in actions that are in the physical world abhorrent to us and / or why we opt to display toxic / hurtful attitudes towards others.

Kondor Art Square: Scylla Rhiadra – Virtual Toxic

The former of these aspects is duly noted in one of the three information panels on the exhibit in the centre of the square (Some Important Disclaimers), which should be read when visiting the exhibit. The latter is perhaps most clearly defined in the south-east corner of the square, and the pieces My Name Is… and Gaslit.

Within the former we see reflected the fact that there are some who have an unwillingness to view others as equals / individuals with thoughts, feelings, emotions, etc; the avatar stands with face blotted out by the word Whatever. It’s a term that can have both positive and negative implications – and here is the usage is reflective of the negative / passive-aggressive form (as in, “I don’t care about you or what you have to say or feel”). Gaslit, meanwhile, references our use of words to manipulate others into self-doubt or (possibly) taking an action they’d normally avoid.

Kondor Art Square: Scylla Rhiadra – Virtual Toxic

Offered for public consumption to overlap with the UN Women’s 16 Days of Activism against Gender-Based Violence Campaign, which draws to a close on December 10th, 2021, a campaign specifically focuses on violence and abusive acts against women (1 in 3 of whom, globally, will be subjected to violent abuse at least once in her life, with that abuse extending well into digital environments, as seen through the likes of Gamergate), Virtual Toxic is an arresting exhibition. However, it is not polemic; in asking its questions – most clearly exemplified by the 13th image, Why? at the centre of the art square – it invites us to view, read and consider what is presented without undue sway on the part of the artist.

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